Wuthering Heights and Memoirs of a Geisha analyse Essay Example for Free

Wuthering Heights and Memoirs of a Geisha analyse Essay We dont become Geisha because we want our lives to be happy; we become Geisha because we have no choice. With reference to Wuthering Heights and Memoirs of a Geisha analyse the role of women within these novels. Within the novels Memoirs of a Geisha and Wuthering heights the role of women are very different this could be because of the different time period in which the novels were written as Memoirs of a Geisha was set in 1930s where as Wuthering Heights is a much earlier book being written in 1847 but set in the 1700s. Alternatively the difference of the role of women within these novels could be because of the different countries and cultures that the women live in, one being on the outskirts of a small village in Yorkshire the other being set in a pre-war Japan. These two major differences in lifestyle and time between the novels does mean the women have different roles within their societies but it also shows many similarities in the womens way of life, how they are treated, by men especially men, and the way in which they conduct themselves throughout the novels. In both of the novels, Memoirs of a Geisha and Wuthering Heights the women are not in total control of their lives. This is shown in many different ways throughout. I will be looking at how the roles of the women within the novels are shaped by the environment and over characters around them. One theme that occurs in both novels that affect the women is entrapment. In both novels entrapment of the characters is shown in many different ways. In Memoirs of a geisha Sayuri is entrapped at the okiya after she tries to escape and run away with her sister but falls off a roof and breaks her arm; this results in the okiya being locked and Sayuri is banned from leaving without permission from mother, this is entrapment is described by Mameha We dont become geisha because we want our lives to be happy; we become geisha because we have no choice. This shows the lack of control women have over their lives in this novel and that theyre lives are decided for them by other people, in the case of a Geisha these people are the men as they decide whether a girl is to be a great geisha or whether her career is to fail. This shows that Sayuri is not in control of her life and is physically trapped, this is similar to Cathy in Wuthering Heights as Cathy lives at Thrushcroft Grange is banned from leaving the grounds surrounding it, Till she reached the age of thirteen she had not once been beyond the range of the park by herself. This shows that Cathy does what her father tells her to and that she spends a long period of her life cut off from the rest of the world by the walls that surround the grounds of Thrushcroft Grange. another similarities between Cathy and Sayuri is that they are both trapped by money. Sayuri is trapped by her building debt to mother and is not allowed to leave the okiya until she has fully paid it off, this is made difficult by Hatsumonos interference; this is similar to Cathy having to stay with Heathcliff after marrying Linton. These not only show the entrapment of the women but also how the men have the power over the women in both the books. In both the books the men play a big role in the womens lives. This is because the women are dependant on the mens money and support, but also because of love. In Memoirs of a Geisha Sayuri and the other Geisha are dependent on the money they receive from them, without this they would be forced to do proper work. The book shows the hold a man in Japan at that time had on a woman; this is shown in many ways throughout the book the first being at the start when Sayuri is at home with her mother and father. Her dad sells Sayuri and her sister to a man who in turn sells Sayuri to the Okiya and her sister to a whore house, This one maybe, the other one no. this is said by a women in the book but it still shows dominance they have over Sayuri and her sister this could be because thats the only people they do have authority over as men dominate them. This shows that the men have the control over Sayuri during the start of this book, deciding where she goes and what she is to become. Another way in which it is shown that men have the control in Memoirs of a Geisha is that all the Geisha are dependent on their customers, which are the men. This means they are the mercy of the men, also if a man was to give a geisha a bad reputation it could end her career, which again shows the power in which the men have over the women, this is shows when the baron forces Sayuri to undress for him and she is helpless to his power and strength. This again shows the dependence of men in the world of a geisha. This dependence is seen in a more indirect way in Wuthering Heights but is shown in many ways. One of the ways this is shown by Catherine near the start of the book. In front of her dad Catherine isseen as a normally playful child that knows when to stop but when hes not around she plays up all the time, and looks forward to being scolded by Nelly and Joseph, But as soon as she saw him vexed again, she kissed his hand This shows the power her dad has over her and that she wishes to please him this is similar to Memoirs of a Geisha when Sayuri leaves with Mr. Tanaka under her dads orders when my father threw, the fish back into the sea. This could describe how Her dad threw her out of the house and sent her on her way into life, this could be seen as a lack of regard for he and shows the true power of man over women within the book as he just sells her without protest from anyone including Sayuri and her sister. Many critics have the view the character of Heathcliff is female Gilbert and Gubars The Madwoman in the Attic: The Woman Writer and The Nineteenth-Century Literary Imagination (1975): argues that Heathcliff is female because he has no property, place or title. He is simply Heathcliff, never master, unlike Edgar Linton. Thus he has the female role in the society of the novel. This is shown at many points throughout the novel, But Nelly, if I knocked him down twenty times, that wouldnt make him less handsome, or me more so. I wish I had light hair and fair skin, and was dressed, and behaved as well, and had chance of being as rich as he will be! Bronte here concentrates on the physical qualities of the two rivals for Catherines affection, showing the connection between physicality and material wealth. The irony here is that despite the effeminate appearance and physical weakness of Edgar, he has the breeding, status and wealth that Heathcliff does not have. In Memoirs of a Geisha Sayuri life in the Okiya is all based round finding the Chairman again. This again shows the influence men have on her in this novel In that brief encounter with the Chairman, I had changed from a lost girl facing a lifetime of emptiness to a girl with purpose in her life. When she describes her pervious life before knowing the chairman as a lifetime of emptiness of a girl it shows that she believes that it takes a man to make a empty girl to one with purpose on one hand this could be seen that women at the time only lived to please men and that is what made there life have meaning, but on the other hand it could be seen as life is not worth living without love in it. This theory about love making life worth living is also seen in Wuthering Heights when Heathcliff falls to pieces after Catherines death I cannot live without my life! I cannot live without my soul! Heathcliff describes Catherine as his soul and keeping in mind the time period this book was set in, the soul is the most important part of a person, it was believed that without a soul a person was not human. This take on Heathcliff and Catherine against Sayuri and the Chairman show the opposites of each other. Sayuri and the Chairman show the dominance man has over women and the other showing the lack of it and how women have more power than it first appears they do. In both Novels Memoirs of a Geisha and Wuthering Heights the writers use many techniques to shows the weak role of women in society and it is clear to see that although there is a big time difference between the books being written, and that they are set in very different societies the role of women is very similar and all concentrates on the pleasing of men within their lives, this is shown using many different techniques throughout but neither books are less effective in showing the oppression of the womens role.

Destiny, Fate, Free Will and Free Choice in Oedipus the King - A Puppet on a String :: Oedipus the King Oedipus Rex

Oedipus – A Puppet on a String Gather closer around the fire, children; tonight is the night I tell my tale, of queens and kings, huge she-monsters and evil gods. You all know that story, the story of Oedipus, the man doomed to kill his father and marry his mother, his life a twisted strand in the ball of the Fates. But do you know what happened afterwards? Oedipus drifted, feeling his way through Greece, filling his remaining four senses with the delicate scent of the olive tree, the rough touch of the rocky outcrops, the sound of waves crashing and the tangy bitter taste of wine. After a time he found himself in Crete, home of the famous Labyrinth of King Minos, although by this time both King Minos and the Minotaur had long since left this world. Minos' daughter, Ariadne, ruled the rocky isle. Oedipus winced at the sharp stones under his feet and followed the ever increasing babble of the city. Suddenly he felt a sharp stone sting his side. "Ja, beggar, we don't need any more of the likes of you around here!" Oedipus cringed. "Please sir, forgive me," the once proud king murmured. He moved towards the palace where he hoped he would receive a more hospitable welcome. A wealth of scents greeted Oedipus' nose as he ambled down an alleyway: the tang of citrus, the bitter scent of unwashed people and the crisp smell of linen drying. As he approached the palace gates, Oedipus began to wonder how he would gain entrance. In answer to his thoughts, a male voice said, "You'll never get in here, you filthy peasant. Best go beg for a crust amongst the other sewer rats." The swish of linen followed, a scent of delicate perfume, and a female voice saying, "Antikretes, shame on you! Be hospitable. Why, this could be Zeus Himself in disguise." "If that's Zeus then I'm Aphrodite's girdle." "That's enough. I don't usually do this but there's something different about him. Show him to a room." "Yes, Majesty." "Oh, Your Royal Majesty," began Oedipus, suddenly realising whom he was talking to, but he was already being led away. That night Oedipus had a strange dream. He could see again, and he was sitting on a rocky outcrop overlooking the sea. Beside him was a beautiful woman with strange but wonderful eyes.

Job Analysis and Human Resource Requirement

* HR Career Feature Job Analysis in Human Resources by Surajit Sen Sharma Human resources personnel need to be prepared to modify job specifications and job descriptions on an everyday basis. To achieve organizational success, it is crucial to identify and determine the jobs that the organization needs performed in order to reach its strategic goals. Job analysis is therefore a vital function of human resources. | | | + Enlarge| | Human resource departments must analyze multiple aspects of a company in order to stay in the competition. | | What is job analysis? Job analysis may be defined as a methodical process of collecting information on the functionally relevant aspects of a job. Job analysis tells the human resources personnel: * the time it takes to complete relevant tasks * the tasks that are grouped together under a single job position * the ways to design or structure a job for maximizing employee performance * the employee behavioral pattern associated with performance of the job * the traits and attributes of a proper candidate for the job * the ways the data can be used to develop human resource management What is the need for job analysis? Three major factors create the need for job analysis: * statutory concerns, such as equal employment opportunity * responses to business competition—recruiting and retaining talent * technological changes that create new jobs and render others obsolete What are the uses of job analysis information? Job analysis information is used in human resources on a regular basis to define: * Job description: A job description gives an account of the work and duties associated with a particular job. It describes the way the job is performed currently. Most job descriptions contain the following information: * the job name summary description of the job * a list of duties for the job * a list of organizational responsibilities related to the job * Job specifications: Job specifications define the characteristics of the activities associated with the job and given in the job description. They describe the skill sets and qualifications that a candidate for the job should possess. * Job class ification: Job classification groups similar jobs into classes and families. This simplifies the overview for managers and is essential for streamlined functioning of an organization. Job evaluation: Job evaluation involves finding out the monetary worth of a job and helps to set up equitable pay structures. * Job design: Job design integrates employee needs with productivity needs to maximize worker efficiency. The conclusions draw from this data will often be: * Identifying training needs of personnel * Creating recruitment strategies * Making performance reviews Without proper job analysis by the human resources department, it is difficult for any organization to remain competitive and be able to attract and retain talent.

A Problem Of Religious Integrity - Free Essay Example

Sample details Pages: 5 Words: 1510 Downloads: 6 Date added: 2019/05/13 Category Society Essay Level High school Tags: Integrity Essay Did you like this example? A report released by the Pennsylvania Supreme Court revealed that over one thousand children were identifiable victims of sexual abuse by over 300 predator priests in only 6 of the Catholic Church dioceses of Pennsylvania (40th Statewide Investigating.A similar sex abuse scandal rocked the Church in Boston in 2002 when over 130 people came forward with stories of abuse, all of which had been covered up and hushed for years and even decades by the Church (Davis). The details of the cases are vulgar, unacceptable, and were covered up and brushed aside by the Roman Catholic Church in order to protect the abusers and the good name of the Church. Incidents like these show that when it comes to what drives the Vaticans decisions, religious integrity and moral standards take second place when it comes to their image. Don’t waste time! Our writers will create an original "A Problem Of Religious Integrity" essay for you Create order The required vow of celibacy and the recurring theme of cover-up, denial, and blackmail have made the church a breeding ground for sexual abuse. The United States Conference of Catholic Bishops website provides their stance on morality, saying that [t]he Christian moral life is one that seeks to cultivate and practice virtue. . . Compassion, responsibility, a sense of duty, self-discipline and restraint, honesty, loyalty, friendship, courage, and persistence are examples of desirable virtues for sustaining a moral life (Morality). Why is there so much abuse in a church whose moral standards clearly indicate that abuse cases like those in Pittsburgh and Boston are completely unacceptable? Many critics feel that they are the result of the mandatory celibacy that priests must commit to when entering the church. Celibacy was defined by Rev. Thomas Doyle as forbidding not only marriage but also any kind of romantic or sexual relationship or sexual contact with any other person in any degree (Frawley-ODea 87). It is a vow that men who become ordained members of the clergy and women who become nuns must take (Frawley-ODea 88). Howev er, mental health counselor Richard Sipe found from his research that that only half of the 2,776 active and resigned priests that he collected data from for over 40 years (1960-2002) were committed to celibacy (Frawley-ODea 91). Twenty-eight percent of the priests were sexually active with women, 11 percent homosexually active, and 5 percent were involved with other types of sexual pursuits, such as cross-dressing and masturbation (Frawley-ODea 91). Sipe guessed that the remaining 6 percent [were] sexually active with minors, a percentage that was consistent with the results of the John Jay Study of abusive priests between 1950 and 2002 (Frawley-ODea 91). The problem seems to be that priests dont take their vows seriously and that many of them acknowledged that celibacy was neither relevant nor observed within their priesthoods (Frawley-ODea 92) This reflects the attitude that celibacy is optional. Additionally, because of the way the church treats the topic as taboo, it leaves many priests unable to have open discussion[s], [analyses], and confrontation[s] (Frawley-ODea 92). This leads to secrecy, denial, and shame which could cause the priests to feel unable to come forward and seek help with their struggl es of lust and lack of restraint. Without seeking the help they need they allow their problems to fester and even get worse, until it becomes years and years of cases of abuse. Meanwhile, other commentators feel that it wasnt the celibacy, but rather the lapse of it that was allowed by fellow clergy members. They believe that the system of cover-up, blackmail, and fear of persecution that priests have contrived out of their own selfish desires are the biggest part of the reason why abuse in the church occurs in such magnitude. In 2002, the world was brought into this secret system when about 200 people came forward so far with stories of abuse by priest John J. Geoghan (Betrayal 14). Geoghan was known by the church nearly his whole profession to be a serial rapist yet was somehow allowed to continue to be involved with the church for over 30 years (Betrayal 31-33). Every time that he was would get into some sort of trouble with abuse, they would simply relocate him to another church. This would happen many times, where a church would just relocate the problem without telling anyone about the priests history of abuse (Betrayal 31-33). Pushing these problems to the side like this enables bishops to continue violating minors. Author Mary Gail Frawley-ODea gives a metaphor that shows the unreasonable nature of these situations. A Reasonable person with no particular expertise in social sciences or criminal justice would not arrange for a known diamond thief, even a one-time thief, to work as an unsupervised night watchman at Harry Winston, especially without informing the famous jewelers management about the new employees background. (Frawley-ODea 138) This is what the church did hundreds of times and was effective at keeping their issues at bay (Davis). Another way abuse has been covered up is through blackmail. Priests who have acted on sexual behaviors but have not known made them known to the whole community can be blackmailed by other clergy members to keep silent on their own abuse, like the child molesters (Frawley-ODea 98). For instance, say one Priest was having sexual interactions with a girlfriend that he had and one day caught fellow priest abusing a minor. The pedophile could threaten the priest who discovered his secret by saying he would tell the rest of the community about his girlfriend. The priest would then feel pressured to keep quiet in order to maintain his own reputation. Finally, there is the fear of being marginalized from other clergy members. Christian Brother Barry Coldrey faced this problem when he had written a report on a superior about sexual abuse and was shunned by his peers; he said, Its fair to s ay I was marginalized There was a lot of bitching and bickering about what I was doing (Frawley-ODea 91). All of this cover-up was presumably done to maintain the churchs image and to save the abusers from facing actual justice. What is at stake from a tarnished image is the reputation of other clergy members, the 50 percent who are celibates (Frawley-ODea 91) and loss of practitioners and therefore money. About 27 percent of Catholics who left the clergy claimed the sexual abuse scandals were the reason for leaving the church in 2015, and 21 percent of former Catholics now Protestants gave the same reason for switching (Zauzmer). This is a decent chunk of what the churchs income consists of, so they have suffered. Some members have stopped giving financial contributions as a way to discourage the church from allowing this to happen any longer (Zaumer). The church countered these actions, saying that stopping these contributions will only limit how the church will be able to serve their own members and will not change the entire system of the entire church. (Zauzmer). A lot of time and change will be needed to ensure that things like the cases detailed in Boston and the Pittsburgh Grand Jury investigation report will be put to an end. The vow of celibacy and the recurring theme of cover-up, denial, and blackmail have forced the church to compromise their integrity and moral standards. However, the church has made changes; Pope Francis has addressed the problem. With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. (Povoledo) With this mindset, the church has made changes since the Boston incident: In 2002, the U.S. Conference of Catholic Church Bishops decided to make mandatory rules on sexual abuse in all 194 dioceses in the U.S. They made it so that any priest who sexually abuse minors be removed from ministry and be reported to prosecutors, that dioceses reach out to victims, and that Church workers be trained to recognize and report indications that a child might have been harmed (Betrayal 194). Another positive aspect of the crisis is that it had brought to light many other problems of the church that can now begin to be resolved. For example, homosexuality, the role of women in the church, and celibacy and where or not it should be required (Betrayal 184). And most importantly, those accused are getting the justice they deserve behind bars. Works Cited Betrayal: the Crisis in the Catholic Church. Little, Brown and Co., 2002. Davis, Jim. Spotlight Church Abuse Report: Church Allowed Abuse by Priest for Years The Boston Globe. BostonGlobe.com, The Boston Globe, 6 Jan. 2002, www.bostonglobe.com/news/special-reports/2002/01/06/church-allowed-abuse-priest-for-years/cSHfGkTIrAT25qKGvBuDNM/story.html. Frawley-ODea, Mary Gail. Perversion of Power: Sexual Abuse in the Catholic Church. Vanderbilt University Press, 2007. Povoledo, Elisabetta. We Abandoned Them: Pope Francis Condemns Sex Abuse and Cover-Up. The New York Times, The New York Times, 20 Aug. 2018, www.nytimes.com/2018/08/20/world/europe/pope-sexual-abuse-letter.html. Zauzmer, Julie, et al. Wasted Our Lives: Catholic Sex Abuse Scandals Again Prompt a Crisis of Faith. The Washington Post, WP Company, 19 Aug. 2018, www.washingtonpost.com/news/acts-of-faith/wp/2018/08/19/wasted-our-lives-catholic-sex-abuse-scandals-again-prompt-a-crisis-of-faith/?utm_term=.d6bcfe2ea98d. 40th Statewide Investigation Grand Jury Report 1. 2018, pp. 1â€Å"3.